A) A General
background note:
It
is very unwise to ignore the power of religious faith in bringing social and economic
transformation, where people are still rooted in religion. The Gita Dham is an
attempt to harness this power to create a centre for total development in every
Panchayat (A Panchayat is the lowest administrative unit of
self-governance in India, consisting of a few villages). The Gita Dham
Centre will have three main structures in the first phase as mentioned above.
These Centres will translate into reality the age-old Indian idea of a life
in which the four main life-values of money, religion-and-human duties, worldly
desire and spiritual liberation (arth-dharm-kaam-moksha) are evenly
balanced. The Gita Dham will not just have a spiritual mandate: it will be
equally responsible for bringing an economic transformation in the lives of all
people coming to it; and for taking care of all their basic educational needs
for their total development. As the name might suggest, these may be centres dear
to a particular community - the majority community - in India. Even if this
were the case, there would be no need to be apologetic about it, since
transformation of the lives of eighty per cent of the people of India will
itself be a great achievement. However, these centres will do more than what
first meets the eyes: they will be open to all communities who want to avail of
the benefits of educational and employment programs being run at the centre,
irrespective of whether or not they wish to fully avail of the spiritual
benefits at the Centre. In other words,
these centres are not meant to transform the lives of only one section of the
society. The Gita treats all humans – in fact all living beings - equally as
incarnations of God and fractions of the divinity. And this is the philosophy
that is going to be preached and practiced at the Gita-Dham Centres everywhere.
The Gita Dham will seek to bring out this divinity in each human being in its
vicinity. The Gita Dham has been conceived based on the assumption that without
creating good and integral human beings, the goal of poverty alleviation and a
harmonious and peaceful society may be very difficult to achieve.
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